Thursday, February 9, 2012

Revelation 8:2-13

THE FIRST FOUR TRUMPET JUDGMENTS OF THE DAY OF YAHWEH

Revelation 8:2-13

As taught by Dave Lindstrom



I. Yahweh’s delayed judgment Day and promised return has begun in response to the prayers of all the saints (Rev. 8:2-6).


A. The Day of Yahweh had come (probably during the sixth seal) and now from Revelation 8:2 through Revelation 20:15 will bring about the time of the prophesied judgment and renewal upon this earth (Daniel 2:34-44, 7:17-28; Joel 2:28 – 3:2; Zeph. 1:14 – 2:3).

B. Trumpets were used in Israel for assembling people for special events and war (Numbers 10:9, 10), feasts (I Chron. 15:24), warning of the coming Day of Yahweh (Joel 2:1; Zeph. 1:14-16), and New Testament resurrection events (Matt. 24:31; I Cor. 15:52; I Thes. 4:16). Some post-tribulationalists believe the last trump and seventh trumpet add to their argument. However, there are other explanations.

C. Seven angels who stand (and continue to stand – Greek perfect tense) before Yahweh’s throne in heaven are given seven trumpets. Evidently these seven have had key positions with Yahweh through the years over the affairs of the earth (verse 2).

D. Another angel which served in the heavenly temple, like the Jewish priests served in the earthly tabernacle and the earthly temple, performed a sacred act before Yahweh. He was given a golden tray (censer) which was filled with incense and offered with the prayer of the saints (Rev. 5:8, 6:10) before Yahweh’s altar (probably of incense, Exodus 30:7-9). This filled the area around Yahweh with a sweet smelling aroma. The angel then took coals from this altar of incense in his golden tray and cast it to the earth which brought about earthly and atmospheric warning signs of this next series of judgments (verses 3-5). The seven angels readied themselves for their awesome task (verse 6).


THOUGHT: The prayers of the saints are always heard by our great God Yahweh. They are all answered according to His timing and will (Joel 2:32; Rom. 10:12, 13; I John 5:14, 15). Let’s boldly call upon His name today! (Heb. 4:16).


II. The first four trumpet judgments of the Day of Yahweh show some similarities to the plagues of Egypt that delivered Israel from a land of idolatry and slavery (Revelation 8:7-13).


A. The first trumpet judgment brings hail and fire mixed with blood to the earth. In this judgment, one third of the earth’s trees and all the earth’s grass will be burned up (verse 7).

1. The seventh plague of Egypt (Exodus 9:13-35) was a plague of hail that damaged humans and livestock as well. This plague in Revelation 8:7 only damages trees, vegetation, and grass but more extensive in area. One can only imagine what this amount of destruction would do to the food supply, air quality, and general living conditions on the earth.

2. This could be produced by increased volcanic activity, a combination of volcanic activity, hail, and blood red rain from volcanic dust or a supernatural “fiery bloody hail.” These are probably the best way to understand the text rather than moving to purely symbolic interpretations of the text such as the earth, grass, and trees being used to represent nations and people.


B. The second trumpet judgment turns one third of the sea (salt water areas including oceans) into blood or a blood red color killing off one third of all salt water life and destroying one third of the ships (verses 8, 9).

1. The first plague of Egypt (Exodus 7:14-21) was the plague of turning the Nile into blood. This trumpet judgment is much more extensive.

2. This could be produced by massive volcanic activity, a fiery meteor or asteroid or some type of supernatural exploding mountain that has previously never been seen. Symbolic interpreters prefer viewing the mountain as wicked nations like Rome or Babylon.


C. The third trumpet judgment brings bitterness and probably non-drinkability to one third of the fresh water supply of the earth including rivers and springs (verses 10, 11).

1. Again this is similar to the first plague of Egypt (Exodus 7:14-21) only much more extensive.

2. This could be produced by an asteroid or meteor that breaks apart polluting everything it touches that is fresh water. It was named “Wormwood” which is a bitter-tasting shrub (Proverbs 5:4) and in the Old Testament was a word that illustrated idolatry and judgment (Deut. 29:18; Jer. 9:15, 23:15).


D. The fourth trumpet brings increased darkness to this earth. The result seems to bring total darkness for one third of a day for an extended period of time (verse 12).

1. This is similar to the ninth plague of Egypt (Exodus 10:21-23) only much more extensive and debilitating (three days compared to probably years).

2. John is not told of a method by which Yahweh accomplishes this and so we only can marvel at His power and ability. The Day of Yahweh is prophesied to be dark and gloomy during its beginning phase (Isaiah 13:10; Joel 2:2, 10; Zeph. 1:15).


E. The fifth, sixth, and seventh trumpets are announced by a flying eagle which could easily be seen and heard by everyone. The flying eagle gives the next three judgments as woe, woe, woe to those who dwell on the earth (verse 13). The knowledge that the woes are coming was supposed to help people to repent and turn to Yahweh but most still refuse (Revelation 9:21).