THE FIRST FOUR TRUMPET JUDGMENTS OF THE DAY OF YAHWEH
Revelation 8:2-13
As taught by Dave Lindstrom
I. Yahweh’s delayed judgment Day and promised return has begun in response to the prayers of all the saints (Rev. 8:2-6).
A. The Day of Yahweh had come (probably during the sixth seal) and now from Revelation 8:2 through Revelation 20:15 will bring about the time of the prophesied judgment and renewal upon this earth (Daniel 2:34-44, 7:17-28; Joel 2:28 – 3:2; Zeph. 1:14 – 2:3).
B. Trumpets were used in Israel for assembling people for special events and war (Numbers 10:9, 10), feasts (I Chron. 15:24), warning of the coming Day of Yahweh (Joel 2:1; Zeph. 1:14-16), and New Testament resurrection events (Matt. 24:31; I Cor. 15:52; I Thes. 4:16). Some post-tribulationalists believe the last trump and seventh trumpet add to their argument. However, there are other explanations.
C. Seven angels who stand (and continue to stand – Greek perfect tense) before Yahweh’s throne in heaven are given seven trumpets. Evidently these seven have had key positions with Yahweh through the years over the affairs of the earth (verse 2).
D. Another angel which served in the heavenly temple, like the Jewish priests served in the earthly tabernacle and the earthly temple, performed a sacred act before Yahweh. He was given a golden tray (censer) which was filled with incense and offered with the prayer of the saints (Rev. 5:8, 6:10) before Yahweh’s altar (probably of incense, Exodus 30:7-9). This filled the area around Yahweh with a sweet smelling aroma. The angel then took coals from this altar of incense in his golden tray and cast it to the earth which brought about earthly and atmospheric warning signs of this next series of judgments (verses 3-5). The seven angels readied themselves for their awesome task (verse 6).
THOUGHT: The prayers of the saints are always heard by our great God Yahweh. They are all answered according to His timing and will (Joel 2:32; Rom. 10:12, 13; I John 5:14, 15). Let’s boldly call upon His name today! (Heb. 4:16).
II. The first four trumpet judgments of the Day of Yahweh show some similarities to the plagues of Egypt that delivered Israel from a land of idolatry and slavery (Revelation 8:7-13).
A. The first trumpet judgment brings hail and fire mixed with blood to the earth. In this judgment, one third of the earth’s trees and all the earth’s grass will be burned up (verse 7).
1. The seventh plague of Egypt (Exodus 9:13-35) was a plague of hail that damaged humans and livestock as well. This plague in Revelation 8:7 only damages trees, vegetation, and grass but more extensive in area. One can only imagine what this amount of destruction would do to the food supply, air quality, and general living conditions on the earth.
2. This could be produced by increased volcanic activity, a combination of volcanic activity, hail, and blood red rain from volcanic dust or a supernatural “fiery bloody hail.” These are probably the best way to understand the text rather than moving to purely symbolic interpretations of the text such as the earth, grass, and trees being used to represent nations and people.
B. The second trumpet judgment turns one third of the sea (salt water areas including oceans) into blood or a blood red color killing off one third of all salt water life and destroying one third of the ships (verses 8, 9).
1. The first plague of Egypt (Exodus 7:14-21) was the plague of turning the Nile into blood. This trumpet judgment is much more extensive.
2. This could be produced by massive volcanic activity, a fiery meteor or asteroid or some type of supernatural exploding mountain that has previously never been seen. Symbolic interpreters prefer viewing the mountain as wicked nations like Rome or Babylon.
C. The third trumpet judgment brings bitterness and probably non-drinkability to one third of the fresh water supply of the earth including rivers and springs (verses 10, 11).
1. Again this is similar to the first plague of Egypt (Exodus 7:14-21) only much more extensive.
2. This could be produced by an asteroid or meteor that breaks apart polluting everything it touches that is fresh water. It was named “Wormwood” which is a bitter-tasting shrub (Proverbs 5:4) and in the Old Testament was a word that illustrated idolatry and judgment (Deut. 29:18; Jer. 9:15, 23:15).
D. The fourth trumpet brings increased darkness to this earth. The result seems to bring total darkness for one third of a day for an extended period of time (verse 12).
1. This is similar to the ninth plague of Egypt (Exodus 10:21-23) only much more extensive and debilitating (three days compared to probably years).
2. John is not told of a method by which Yahweh accomplishes this and so we only can marvel at His power and ability. The Day of Yahweh is prophesied to be dark and gloomy during its beginning phase (Isaiah 13:10; Joel 2:2, 10; Zeph. 1:15).
E. The fifth, sixth, and seventh trumpets are announced by a flying eagle which could easily be seen and heard by everyone. The flying eagle gives the next three judgments as woe, woe, woe to those who dwell on the earth (verse 13). The knowledge that the woes are coming was supposed to help people to repent and turn to Yahweh but most still refuse (Revelation 9:21).
Thursday, February 9, 2012
Thursday, February 2, 2012
Revelation 6:1-8:1 (Part 4)
YAHWEH JESUS THE LAMB OPENS THE SEVEN SEALS (PART 4)
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. In Revelation 7:1 through 8:1, Yahweh gives John two vision scenes which will help explain for him and us the two important events which take place possibly sometime between the start of the sixth seal and the opening of the seventh seal. Let us review some of the previous seal timing clues.
A. Seals one, two, three, and part of four probably are the first three and a half years of the seven year tribulation period. During this time, the Antichrist begins his deception and increases in power and the world increases in civil unrest, wars, and famine
(Revelation 6:1-6).
B. During the fourth seal, the Antichrist probably breaks his covenant with Israel and sets up an idol of himself in the Jewish Temple which is prophesied as the abomination of desolation. This signals the beginning of the great tribulation where one fourth of the worlds population is killed (Revelation 6:7, 8). This also prompts the opening of the fifth seal prayer of the suffering and martyred saints. They pray for Yahweh to wrap up His plan of justice and start His full Kingdom rule on this earth. At this time, they are told to rest and wait (Rev. 6:9-11).
C. This sixth seal opens with cataclysmic signs upon the earth and heaven. There is a long protracted violent shaking that seems to begin the prophesied Day of Yahweh sometime during this sixth seal. The Day of Yahweh brings about His wrath on this earth and prepares the earth for His future rule and reign (Revelation 6:12-17).
D. It is after the description of these first six seals that John gives us the two important vision scenes of chapter 7 and right before the opening of the seventh seal in Rev. 8:1 (which includes the rest of the trumpet and bowl judgment). We are given two vision scenes concerning Yahweh’s people on earth (Rev. 7:1-8) and Yahweh’s people in heaven (Rev. 7:9-17).
II. Scene I: During this time of great tribulation and the beginning of the Day of Yahweh, 144,000 chosen Jewish believers are sealed for their protection (Revelation 7:1-8).
A. Chapter 7 is called a parenthetical section because it is describing something in more detail that is a break from the natural narrative. The narrative picks up again in Revelation 8:1 with the opening of the seventh seal. John uses the phrase “after these things” (meta tauto) in 7:1, 9 just as he did in 4:1 to describe a change of thought or fuller description of something with a little different tone.
B. From his vantage point in heaven John sees four angels controlling Yahweh’s power over the entire earth from every direction (the four corners was used for the four directions of a compass during John’s day). As he sees this sight, another angel comes from his east (the rising of the sun, probably over Israel) commanding them to hold off their destruction until 144,000 believing Israelites have been sealed, 12,000 believing Israelites from 12 specific tribes (Revelation 7:1-8).
1. The sealing was going to be on the foreheads of these 144,000 believers to give them some form of protection from Yahweh’s wrath. We don’t know what type of seal it was but we know that Yahweh would recognize it as His. They will undergo suffering but Yahweh will be with them and guide them in contrast with those who take the mark of the beast (Rev. 13:15 – 14:5).
2. There are two main views concerning the 144,000: a) One view takes this figuratively as the whole church consisting of all believers who are Jews or Gentiles and the number 12 (number of administration) or 12 x 12 x 1,000 (number of completion) as Yahweh’s work in and among His people during persecution. Most post-tribulationalists, idealists, and preterists see it this way; b) The other view takes this literally as Yahweh turning again to selected Jewish believers as His chosen vessels on this earth (like they used to be before the church age) after the rapture of the church to heaven. Most pre-, mid-, and pre-wrath- tribulationalists would hold this view. This view is the one which seems to exegete prophetic literature more accurately.
3. There are 29 lists of the tribes of Israel throughout the Bible and 19 of these differ from one another (Genesis 29-35, 46, 49; Exodus 1; Numbers 1, 2, 13, 26, 34; Deut.27, 33; Josh. 13; Judges 5; I Chron. 2, 12, 27; Ezek. 48). The writers of Scripture changed the order or omitted certain tribes depending on the purpose for which they were writing or what was going on in the history of the tribe.
a. Even though current historical records might struggle in placing the where- abouts of all 12 tribes, Yahweh knows where they are. It also could be that new undiscovered records will turn up.
b. James and Peter both seemed to recognize the existence of 12 tribes of Israel (James 1:1; I Peter 1:1).
c. Judah is listed first out of respect for Christ who came from that line
(Genesis 49:10). Dan is omitted probably due to idolatry (Gen. 49:17; Judges 18:1-31) but will be included in the millennium (Ezek. 48:1). Ephraim was omitted because they allied themselves against Judah (Isaiah 7:2, 5; Hosea 5:3) but was probably included as part of his father Joseph. Manasseh was added with Joseph for being faithful sons (Gen. 37:3; Josh. 17:16-17).
THOUGHT: Yahweh remembers and rewards your faithfulness toward the things of His Kingdom. You and your families faithfulness will have lasting effects for a long time!
III. Scene 2: The multitude of redeemed believers in heaven who came out of the great tribulation (Rev. 7:9-17).
A. There is a distinction between the numbered, Jewish believers on the earth and the multitude, from every people group in heaven (verse 9a).
B. They were before Yahweh Father’s and Yahweh Son’s throne in white robes (purity, victory) and palm branches (used for festivals such as the Feast of Tabernacles
Zech. 14:16) in their hands (verse 9b).
C. They proclaim their salvation through Yahweh alone and the angels around the throne fall down in worship and praise Him! (verses 10-12).
D. They are the ones who came out of the great tribulation by their belief in the blood of the Lamb and therefore have been given an abundant life of service, fellowship, reward, care, and shalom with Yahweh forever! (verses 13-17; Revelation 22:3-5). Could this be the raptured church in heaven?
IV. The seventh seal of judgment is opened by Yahweh Jesus. There was complete silence in heaven over the awesomeness of what was about to happen (Rev. 8:1).
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. In Revelation 7:1 through 8:1, Yahweh gives John two vision scenes which will help explain for him and us the two important events which take place possibly sometime between the start of the sixth seal and the opening of the seventh seal. Let us review some of the previous seal timing clues.
A. Seals one, two, three, and part of four probably are the first three and a half years of the seven year tribulation period. During this time, the Antichrist begins his deception and increases in power and the world increases in civil unrest, wars, and famine
(Revelation 6:1-6).
B. During the fourth seal, the Antichrist probably breaks his covenant with Israel and sets up an idol of himself in the Jewish Temple which is prophesied as the abomination of desolation. This signals the beginning of the great tribulation where one fourth of the worlds population is killed (Revelation 6:7, 8). This also prompts the opening of the fifth seal prayer of the suffering and martyred saints. They pray for Yahweh to wrap up His plan of justice and start His full Kingdom rule on this earth. At this time, they are told to rest and wait (Rev. 6:9-11).
C. This sixth seal opens with cataclysmic signs upon the earth and heaven. There is a long protracted violent shaking that seems to begin the prophesied Day of Yahweh sometime during this sixth seal. The Day of Yahweh brings about His wrath on this earth and prepares the earth for His future rule and reign (Revelation 6:12-17).
D. It is after the description of these first six seals that John gives us the two important vision scenes of chapter 7 and right before the opening of the seventh seal in Rev. 8:1 (which includes the rest of the trumpet and bowl judgment). We are given two vision scenes concerning Yahweh’s people on earth (Rev. 7:1-8) and Yahweh’s people in heaven (Rev. 7:9-17).
II. Scene I: During this time of great tribulation and the beginning of the Day of Yahweh, 144,000 chosen Jewish believers are sealed for their protection (Revelation 7:1-8).
A. Chapter 7 is called a parenthetical section because it is describing something in more detail that is a break from the natural narrative. The narrative picks up again in Revelation 8:1 with the opening of the seventh seal. John uses the phrase “after these things” (meta tauto) in 7:1, 9 just as he did in 4:1 to describe a change of thought or fuller description of something with a little different tone.
B. From his vantage point in heaven John sees four angels controlling Yahweh’s power over the entire earth from every direction (the four corners was used for the four directions of a compass during John’s day). As he sees this sight, another angel comes from his east (the rising of the sun, probably over Israel) commanding them to hold off their destruction until 144,000 believing Israelites have been sealed, 12,000 believing Israelites from 12 specific tribes (Revelation 7:1-8).
1. The sealing was going to be on the foreheads of these 144,000 believers to give them some form of protection from Yahweh’s wrath. We don’t know what type of seal it was but we know that Yahweh would recognize it as His. They will undergo suffering but Yahweh will be with them and guide them in contrast with those who take the mark of the beast (Rev. 13:15 – 14:5).
2. There are two main views concerning the 144,000: a) One view takes this figuratively as the whole church consisting of all believers who are Jews or Gentiles and the number 12 (number of administration) or 12 x 12 x 1,000 (number of completion) as Yahweh’s work in and among His people during persecution. Most post-tribulationalists, idealists, and preterists see it this way; b) The other view takes this literally as Yahweh turning again to selected Jewish believers as His chosen vessels on this earth (like they used to be before the church age) after the rapture of the church to heaven. Most pre-, mid-, and pre-wrath- tribulationalists would hold this view. This view is the one which seems to exegete prophetic literature more accurately.
3. There are 29 lists of the tribes of Israel throughout the Bible and 19 of these differ from one another (Genesis 29-35, 46, 49; Exodus 1; Numbers 1, 2, 13, 26, 34; Deut.27, 33; Josh. 13; Judges 5; I Chron. 2, 12, 27; Ezek. 48). The writers of Scripture changed the order or omitted certain tribes depending on the purpose for which they were writing or what was going on in the history of the tribe.
a. Even though current historical records might struggle in placing the where- abouts of all 12 tribes, Yahweh knows where they are. It also could be that new undiscovered records will turn up.
b. James and Peter both seemed to recognize the existence of 12 tribes of Israel (James 1:1; I Peter 1:1).
c. Judah is listed first out of respect for Christ who came from that line
(Genesis 49:10). Dan is omitted probably due to idolatry (Gen. 49:17; Judges 18:1-31) but will be included in the millennium (Ezek. 48:1). Ephraim was omitted because they allied themselves against Judah (Isaiah 7:2, 5; Hosea 5:3) but was probably included as part of his father Joseph. Manasseh was added with Joseph for being faithful sons (Gen. 37:3; Josh. 17:16-17).
THOUGHT: Yahweh remembers and rewards your faithfulness toward the things of His Kingdom. You and your families faithfulness will have lasting effects for a long time!
III. Scene 2: The multitude of redeemed believers in heaven who came out of the great tribulation (Rev. 7:9-17).
A. There is a distinction between the numbered, Jewish believers on the earth and the multitude, from every people group in heaven (verse 9a).
B. They were before Yahweh Father’s and Yahweh Son’s throne in white robes (purity, victory) and palm branches (used for festivals such as the Feast of Tabernacles
Zech. 14:16) in their hands (verse 9b).
C. They proclaim their salvation through Yahweh alone and the angels around the throne fall down in worship and praise Him! (verses 10-12).
D. They are the ones who came out of the great tribulation by their belief in the blood of the Lamb and therefore have been given an abundant life of service, fellowship, reward, care, and shalom with Yahweh forever! (verses 13-17; Revelation 22:3-5). Could this be the raptured church in heaven?
IV. The seventh seal of judgment is opened by Yahweh Jesus. There was complete silence in heaven over the awesomeness of what was about to happen (Rev. 8:1).
Thursday, January 26, 2012
Revelation 6:1 – 8:1 (Part 3)
YAHWEH JESUS THE LAMB OPENS THE SEVEN SEALS (PART 3)
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. Reviewing the first five seals (Revelation 6:1-11).
A. Almost all “futurist” exegetes (those believing that the events of Revelation chapters 6 through 22 will take place in the future from now) view the seven seals as revealing the time of the seven year tribulation in chronological order.
B. Most “futurists” believe the first three seals take place in the first 3 ½ years of the tribulation.
1. The first seal brings increased antichrists and probably the Antichrist leader on the world stage as a powerful leader who deceptively looks peaceful and righteous. He begins to put together some leadership structure and increases in power (Rev. 6:1, 2).
2. The second seal brings increasing civil unrest, war, and bloodshed. The Antichrist begins to cast his dictatorial power over a greater portion of the earth bringing more unrest and violence (Rev. 6:3, 4).
3. The third seal brings increasing famine and hardship to the poorer inhabitants of the earth. However, those with power and money are not as affected. Yahweh possibly gives special protection to His people during this time (Rev. 6:5, 6).
C. Many “futurists” see the fourth seal as lining up with the events of the middle of the seven year tribulation. However, some do not see the middle until Revelation 8:1 or Revelation 10:7 – 14:20. The middle of the tribulation was prophesied by Daniel (Daniel 9:27), Christ (Matthew 24:15; Mark 13:14; Luke 21:20), and Paul (2 Thes. 2:3-5) as the time where the Antichrist sets up an idol (possibly of himself) in the Jewish Temple. At this point, the tribulation increases for the next 3 ½ years into an intense great tribulation (Dan. 12:1; Matt. 24:21) with the Antichrist breaking his covenant with Israel (Dan. 9:27) and dictatorially ruling the world (2 Thes. 2:7-12).
1. The fourth seal brings the revealing of the Antichrist (Death), the increase of his power to kill a fourth of the population of the earth, the last of the horsemen of the Apocalypse (signaling a next phase in the tribulation), and a lining up of Christ’s words on Matthew 24:15, Mark 13:14, and Luke 21:20 (Rev. 6:7, 8).
2. The fifth seal brings a prayer from the existing saints in heaven who have suffered greatly and have been killed for their faith on earth for Yahweh to execute His plan of justice and ultimately set up His rulership on this earth. They are comforted by Yahweh and told to rest and wait for a little while longer (Rev. 6:9-11).
II. The sixth seal of judgment (Revelation 6:12-17).
A. If the fourth seal brings the events leading up to and after the mid point of the tribulation period, then the events of the sixth seal occur sometime after the mid point and before Christ’s return to the earth recorded in Revelation 19:11. In other words, the sixth seal would occur in the last 3 ½ years of the tribulation called the great tribulation (Dan. 12:1; Matt. 9:21).
B. The opening of the sixth seal brings amazing and cataclysmic changes in the earth and heavens that have not been experienced in any of the previous five seals (verses 12-14). Also, these catastrophic events seem to be world wide, strike terror in the hearts of the inhabitants of the earth, and allow them to understand that the great day of God’s wrath was upon them (verses 15-17).
1. The sixth seal begins with a great shaking or convulsion (seismos – Greek) that starts on the earth but also affects the sky and heavens. While the earth and heavens convulse, various visible things can be seen and felt by those of the earth:
a. The sun becomes black as a “sackcloth of hair” which is a course garment worn for mourning (Isa. 50:3). In other words, Yahweh shows by the sign of the darkened sun that the world is in mourning (verse 12; Matt. 24:29a).
b. The whole moon becomes red like blood. In other words, Yahweh gives the sign of a total eclipse of the moon probably viewed through very dusty atmospheric conditions (verse 12; Matt. 24:29b).
c. The asteroids, meteors, comets (asteres – Greek, can mean stars or objects moving through space) of heaven fell to the earth. In other words, more asteroids, meteors, and comets were being seen than at any other time in earth’s history. Many of these were impacting the earth (verse 13; Matt. 24:29c). This would look like a large fig tree dropping its figs on top of you if you were underneath it. The fig tree is many times used to illustrate Israel and the things happening to Israel as well (verse 13; Matt. 24:32-35).
d. The shaking will be so thorough that mountains and islands will be moved out of place and the placement of the things of heaven will be changed and feel like everything is coming undone (verse 14; Matt. 24:29d).
2. The judgment happening on the earth at this time now includes everybody. It is universal, equal, and nondiscriminatory of wealth, class, or rank unlike the third seal judgment. The sad part is the world still does not respond in repentance but rather fear, hiding, and cursing (verse 15, 16a). The mountains at the very end will not even be around to hide behind (Rev. 16:20).
3. It is interesting to know that the prophesied Day of Yahweh (which starts out with universal judgment and ends with Yahweh’s eternal reign) starts out with a world wide shaking as well as many of these signs (Isa. 2:6-22, 29:6; Joel 2:1-11; Hag. 2:6, 7). Could this be the start of the Day of Yahweh (verse 16b, 17)? The Pre-Wrath tribulational rapture position takes this approach with the rapture taking place in the parenthetical chapter 7 before the Day of Yahweh’s wrath takes place in the trumpet and bowl judgments.
THOUGHT: “Great are the works of Yahweh, studied by all who delight in them.” Psalm 111:2
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. Reviewing the first five seals (Revelation 6:1-11).
A. Almost all “futurist” exegetes (those believing that the events of Revelation chapters 6 through 22 will take place in the future from now) view the seven seals as revealing the time of the seven year tribulation in chronological order.
B. Most “futurists” believe the first three seals take place in the first 3 ½ years of the tribulation.
1. The first seal brings increased antichrists and probably the Antichrist leader on the world stage as a powerful leader who deceptively looks peaceful and righteous. He begins to put together some leadership structure and increases in power (Rev. 6:1, 2).
2. The second seal brings increasing civil unrest, war, and bloodshed. The Antichrist begins to cast his dictatorial power over a greater portion of the earth bringing more unrest and violence (Rev. 6:3, 4).
3. The third seal brings increasing famine and hardship to the poorer inhabitants of the earth. However, those with power and money are not as affected. Yahweh possibly gives special protection to His people during this time (Rev. 6:5, 6).
C. Many “futurists” see the fourth seal as lining up with the events of the middle of the seven year tribulation. However, some do not see the middle until Revelation 8:1 or Revelation 10:7 – 14:20. The middle of the tribulation was prophesied by Daniel (Daniel 9:27), Christ (Matthew 24:15; Mark 13:14; Luke 21:20), and Paul (2 Thes. 2:3-5) as the time where the Antichrist sets up an idol (possibly of himself) in the Jewish Temple. At this point, the tribulation increases for the next 3 ½ years into an intense great tribulation (Dan. 12:1; Matt. 24:21) with the Antichrist breaking his covenant with Israel (Dan. 9:27) and dictatorially ruling the world (2 Thes. 2:7-12).
1. The fourth seal brings the revealing of the Antichrist (Death), the increase of his power to kill a fourth of the population of the earth, the last of the horsemen of the Apocalypse (signaling a next phase in the tribulation), and a lining up of Christ’s words on Matthew 24:15, Mark 13:14, and Luke 21:20 (Rev. 6:7, 8).
2. The fifth seal brings a prayer from the existing saints in heaven who have suffered greatly and have been killed for their faith on earth for Yahweh to execute His plan of justice and ultimately set up His rulership on this earth. They are comforted by Yahweh and told to rest and wait for a little while longer (Rev. 6:9-11).
II. The sixth seal of judgment (Revelation 6:12-17).
A. If the fourth seal brings the events leading up to and after the mid point of the tribulation period, then the events of the sixth seal occur sometime after the mid point and before Christ’s return to the earth recorded in Revelation 19:11. In other words, the sixth seal would occur in the last 3 ½ years of the tribulation called the great tribulation (Dan. 12:1; Matt. 9:21).
B. The opening of the sixth seal brings amazing and cataclysmic changes in the earth and heavens that have not been experienced in any of the previous five seals (verses 12-14). Also, these catastrophic events seem to be world wide, strike terror in the hearts of the inhabitants of the earth, and allow them to understand that the great day of God’s wrath was upon them (verses 15-17).
1. The sixth seal begins with a great shaking or convulsion (seismos – Greek) that starts on the earth but also affects the sky and heavens. While the earth and heavens convulse, various visible things can be seen and felt by those of the earth:
a. The sun becomes black as a “sackcloth of hair” which is a course garment worn for mourning (Isa. 50:3). In other words, Yahweh shows by the sign of the darkened sun that the world is in mourning (verse 12; Matt. 24:29a).
b. The whole moon becomes red like blood. In other words, Yahweh gives the sign of a total eclipse of the moon probably viewed through very dusty atmospheric conditions (verse 12; Matt. 24:29b).
c. The asteroids, meteors, comets (asteres – Greek, can mean stars or objects moving through space) of heaven fell to the earth. In other words, more asteroids, meteors, and comets were being seen than at any other time in earth’s history. Many of these were impacting the earth (verse 13; Matt. 24:29c). This would look like a large fig tree dropping its figs on top of you if you were underneath it. The fig tree is many times used to illustrate Israel and the things happening to Israel as well (verse 13; Matt. 24:32-35).
d. The shaking will be so thorough that mountains and islands will be moved out of place and the placement of the things of heaven will be changed and feel like everything is coming undone (verse 14; Matt. 24:29d).
2. The judgment happening on the earth at this time now includes everybody. It is universal, equal, and nondiscriminatory of wealth, class, or rank unlike the third seal judgment. The sad part is the world still does not respond in repentance but rather fear, hiding, and cursing (verse 15, 16a). The mountains at the very end will not even be around to hide behind (Rev. 16:20).
3. It is interesting to know that the prophesied Day of Yahweh (which starts out with universal judgment and ends with Yahweh’s eternal reign) starts out with a world wide shaking as well as many of these signs (Isa. 2:6-22, 29:6; Joel 2:1-11; Hag. 2:6, 7). Could this be the start of the Day of Yahweh (verse 16b, 17)? The Pre-Wrath tribulational rapture position takes this approach with the rapture taking place in the parenthetical chapter 7 before the Day of Yahweh’s wrath takes place in the trumpet and bowl judgments.
THOUGHT: “Great are the works of Yahweh, studied by all who delight in them.” Psalm 111:2
Friday, January 13, 2012
Revelation 6:1 – 8:1 (Part 2)
YAHWEH JESUS THE LAMB OPENS THE SEVEN SEALS (PART 2)
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. Reviewing the first two seals (Revelation 6:1-4).
A. The first seal of judgment is carried out by a rider on a white horse. The best explanation for this first judgment seems to be the false antichrists or Antichrist that will have a deceptive righteousness and start to conquer in peace. This ties in well with the “beginning of birth pains” (Matt. 24:8) that marks the beginning of seven years of tribulation on this earth before Christ’s second coming (verses 1, 2; Dan. 9:27; Matt. 24:5, 24; Mark 13:6; Luke 21:8).
B. The second seal of judgment is carried out by a rider on a fiery red horse. This second judgment brings great bloodshed due to civil unrest and war. The rider “was given” the ability to take away a certain amount of peace out of the earth and the ability to execute judgment (verses 3, 4; Matt. 24:6, 7; Mark 13:7, 8; Luke 21:9, 10).
II. The third seal of judgment (Revelation 6:5, 6).
A. John saw the Lamb open the third seal and a third living creature (angel from the throne) calls forth the third horse and horseman of the Apocalypse (Revelation 6:5a).
B. The horse’s color was black signifying sorrow, mourning, and hardship due to the ravages of the wars of the second seal (Isaiah 50:3; Jeremiah 4:27-29; Lam. 4:8 – 5:10). One of the ravages of war is famine due to the destruction of crops and the depletion of the work force. During famine, food is scarce and costly. Therefore it needs to be weighed and rationed out (on a scale, Revelation 6: 5b; Prov. 16:11; Ezek. 4:16, 17; Matt. 24:7b).
C. John next hears something like a voice probably coming from Yahweh Father or Yahweh Jesus. He says that a choinix (a little less than a quart) of wheat will cost a denarius (an average days wage) or you can get three choinix of the cheaper, less nutritious barley. These amounts have been calculated to sustain an average person’s apetite for about one day and were about ten to twelve times the rate of regular times. He also says that olive oil and wine (which are considered luxury items) would not be harmed. This probably means that at this stage in the tribulation (first 3 ½ years), there are more poor people being directly effected than the wealthy elite. Another possibility is that the oil and wine represents Yahweh’s special protection over the things and people of His Spirit since the oil and wine are used in the Jewish Temple (anointing, sacrifices) as well as the church (anointing, communion) (verse 6).
III. The fourth seal of judgment (Revelation 6:7, 8).
A. John saw the Lamb open the fourth seal and a fourth living creature (angel from the throne) calls forth the fourth horse and horseman of the Apocalypse (Rev. 6:7).
B. The horse’s color was yellowish green (chloros – Greek) which is the color of vegetation and most sickly and dead people. For the first time we are given the rider’s name which is Death. Another by the name of Hades (the Greek word for the place of the departed dead which is Sheol in Hebrew) followed him in some way. They “were given” at this time a power to kill a fourth of the earth’s population (over a billion and a half people today) through the use of the sword (human wars or violence), intensified famines, various forms of death probably by sickness, plagues, and by causing animals to turn on humans (Rev. 6:8; Ezek. 14:12-23).
C. Some premillennialists believe the middle of the seven year tribulation period occurs during the time of the fourth horseman due to its severity, because it is the last of the horsemen that precedes the next events of judgment, and how Christ’s words in Matthew 24:15, Mark 13:14, and Luke 21:20 line up timing wise. Therefore, this is one place where the Antichrist could break his covenant with Israel and set up an idol in the Jewish Temple (Dan. 9:27). Others see the middle before the seventh seal (Rev. 8:1) or somewhere in the days of the seventh trumpet (Rev. 10:7 – 14:20).
IV. The fifth seal of judgment (Revelation 6:9-11).
A. John saw the Lamb open the fifth seal and instead of seeing any more horsemen, he now sees a scene in heaven where people that have been killed for their faith cry out for Yahweh to execute His plan of justice. People that have studied Yahweh’s word in all different generations have realized that He has been delaying His justice until the time of the end or the Day of Yahweh. This is where He will make everything right by judging this earth and setting up a true Kingdom of righteousness forever and ever (Deut. 32:35; Rom. 12:9). John sees these people crying out either underneath the altar of incense (the usual place for prayer and petition) or the altar of sacrifice in heaven (verse 9, see also Rev. 8:3-5, 14:18, 16:7).
B. As servants who are owned by Yahweh the Most High God, they call Him their holy and true Master (despotas – Greek). They recognize that He alone controls the time of His judgment and His ultimate kingdom rule and cry out the prophetic prayer of “how long!” (Psalms 13:1, 2; Psalms 35:17). Their ultimate hope is in the truth of His word and character, the holiness of His being which demands perfect and impartial justice that can only be delayed or forgiven by His mercy (verse 10; Luke 18:7, 8).
C. Rather than getting immediate justice, the martyred saints are told by Yahweh to rest and wait in a special white robe (symbolic of righteousness and victory) which they “were given.” There are still more believers which will suffer and be killed for their faith during the fifth, sixth, and seventh seals (including the trumpets and bowls) before all will be completed (verse 11).
THOUGHT: “Wait for Yahweh and keep His way, and He will exalt you to inherit the land; you will look on when the wicked are cut off.” Psalms 37:34
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. Reviewing the first two seals (Revelation 6:1-4).
A. The first seal of judgment is carried out by a rider on a white horse. The best explanation for this first judgment seems to be the false antichrists or Antichrist that will have a deceptive righteousness and start to conquer in peace. This ties in well with the “beginning of birth pains” (Matt. 24:8) that marks the beginning of seven years of tribulation on this earth before Christ’s second coming (verses 1, 2; Dan. 9:27; Matt. 24:5, 24; Mark 13:6; Luke 21:8).
B. The second seal of judgment is carried out by a rider on a fiery red horse. This second judgment brings great bloodshed due to civil unrest and war. The rider “was given” the ability to take away a certain amount of peace out of the earth and the ability to execute judgment (verses 3, 4; Matt. 24:6, 7; Mark 13:7, 8; Luke 21:9, 10).
II. The third seal of judgment (Revelation 6:5, 6).
A. John saw the Lamb open the third seal and a third living creature (angel from the throne) calls forth the third horse and horseman of the Apocalypse (Revelation 6:5a).
B. The horse’s color was black signifying sorrow, mourning, and hardship due to the ravages of the wars of the second seal (Isaiah 50:3; Jeremiah 4:27-29; Lam. 4:8 – 5:10). One of the ravages of war is famine due to the destruction of crops and the depletion of the work force. During famine, food is scarce and costly. Therefore it needs to be weighed and rationed out (on a scale, Revelation 6: 5b; Prov. 16:11; Ezek. 4:16, 17; Matt. 24:7b).
C. John next hears something like a voice probably coming from Yahweh Father or Yahweh Jesus. He says that a choinix (a little less than a quart) of wheat will cost a denarius (an average days wage) or you can get three choinix of the cheaper, less nutritious barley. These amounts have been calculated to sustain an average person’s apetite for about one day and were about ten to twelve times the rate of regular times. He also says that olive oil and wine (which are considered luxury items) would not be harmed. This probably means that at this stage in the tribulation (first 3 ½ years), there are more poor people being directly effected than the wealthy elite. Another possibility is that the oil and wine represents Yahweh’s special protection over the things and people of His Spirit since the oil and wine are used in the Jewish Temple (anointing, sacrifices) as well as the church (anointing, communion) (verse 6).
III. The fourth seal of judgment (Revelation 6:7, 8).
A. John saw the Lamb open the fourth seal and a fourth living creature (angel from the throne) calls forth the fourth horse and horseman of the Apocalypse (Rev. 6:7).
B. The horse’s color was yellowish green (chloros – Greek) which is the color of vegetation and most sickly and dead people. For the first time we are given the rider’s name which is Death. Another by the name of Hades (the Greek word for the place of the departed dead which is Sheol in Hebrew) followed him in some way. They “were given” at this time a power to kill a fourth of the earth’s population (over a billion and a half people today) through the use of the sword (human wars or violence), intensified famines, various forms of death probably by sickness, plagues, and by causing animals to turn on humans (Rev. 6:8; Ezek. 14:12-23).
C. Some premillennialists believe the middle of the seven year tribulation period occurs during the time of the fourth horseman due to its severity, because it is the last of the horsemen that precedes the next events of judgment, and how Christ’s words in Matthew 24:15, Mark 13:14, and Luke 21:20 line up timing wise. Therefore, this is one place where the Antichrist could break his covenant with Israel and set up an idol in the Jewish Temple (Dan. 9:27). Others see the middle before the seventh seal (Rev. 8:1) or somewhere in the days of the seventh trumpet (Rev. 10:7 – 14:20).
IV. The fifth seal of judgment (Revelation 6:9-11).
A. John saw the Lamb open the fifth seal and instead of seeing any more horsemen, he now sees a scene in heaven where people that have been killed for their faith cry out for Yahweh to execute His plan of justice. People that have studied Yahweh’s word in all different generations have realized that He has been delaying His justice until the time of the end or the Day of Yahweh. This is where He will make everything right by judging this earth and setting up a true Kingdom of righteousness forever and ever (Deut. 32:35; Rom. 12:9). John sees these people crying out either underneath the altar of incense (the usual place for prayer and petition) or the altar of sacrifice in heaven (verse 9, see also Rev. 8:3-5, 14:18, 16:7).
B. As servants who are owned by Yahweh the Most High God, they call Him their holy and true Master (despotas – Greek). They recognize that He alone controls the time of His judgment and His ultimate kingdom rule and cry out the prophetic prayer of “how long!” (Psalms 13:1, 2; Psalms 35:17). Their ultimate hope is in the truth of His word and character, the holiness of His being which demands perfect and impartial justice that can only be delayed or forgiven by His mercy (verse 10; Luke 18:7, 8).
C. Rather than getting immediate justice, the martyred saints are told by Yahweh to rest and wait in a special white robe (symbolic of righteousness and victory) which they “were given.” There are still more believers which will suffer and be killed for their faith during the fifth, sixth, and seventh seals (including the trumpets and bowls) before all will be completed (verse 11).
THOUGHT: “Wait for Yahweh and keep His way, and He will exalt you to inherit the land; you will look on when the wicked are cut off.” Psalms 37:34
Thursday, November 17, 2011
Revelation 6:1-8:1 (Part 1)
YAHWEH JESUS THE LAMB OPENS THE SEVEN SEALS (PART 1)
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. There is a certain amount of background information that is needed before a proper exegesis (drawing the meaning out of the text) of Revelation chapter 6 through 19 can occur.
A. First we need to know when these events are occurring.
1. The timetable of the events of Revelation chapters 6-19 are going to occur during a 7 year period in the future which culminates in Christ’s return. This is called the futurists view and will be our primary mode of interpretation.
a. This view awaits the fulfillment of Daniel’s 70th week of seven years as prophesied in Daniel 9:27.
b. This view awaits the fulfillment of all the Old Testament prophecies concerning the Day of Yahweh where His wrath is outpoured on the entire earth (Isa 13:6-13; Amos 5:18; Joel 1:15, 2:2, 11; Zech. 14:1-11).
c. This view awaits the prophecies of Christ that explain the events leading up to His return (Matt. 24:2-35; Mark 13:2-31; Luke 21:6-33).
d. This view awaits the prophecies of the Apostles that explain the events leading up to His return (Romans 2:8-11, 12:19; I Thessalonians 5:1-9; II Thessalonians 2:1-12; II Peter 4:4-9).
2. Two other methods of interpretation are common among our fellow believers and so will be mentioned briefly.
a. The historical (preterist) view usually interprets all these events as having already occurred around 70 A.D. (Jerusalem’s fall) although some include events throughout church history.
b. The idealist (allegorical, symbolic) view interprets all these events according to apocalyptic genre that is primarily symbolic. They would say that “when” these events happen are not important as long as the church receives strength to follow Yahweh better and endure persecution.
B. Second we need to know how these chapters are organized. There are three main judgments of seven which are seven seals (Rev. 6:1 – 8:1), seven trumpets (Rev. 8:2 – 14:20) and seven bowls (Rev. 15:1 – 19:10). There are two main ways of organizing these from a futuristic approach.
1. The dovetailing or telescopic way to organize these chapters has the seventh seal (Revelation 8:1) contain the seven trumpets and the seven trumpets (Revelation 11:15) contain the seven bowls. In other words, all of the judgments (possibly 19 to 21 depending on if the seventh seal and seventh trumpet are counted as judgments) happen in order with a relationship between the seventh seal and the rest of the judgments. This view is the main view we will use and points out the many differences in execution and intensity of the judgments.
2. The recapitulation or cyclical way to organize these chapters has seven judgments consisting of seals, trumpets, and bowls repeated three different ways for emphasis. This view points out that there are many similarities between the judgments as they are compared.
II. The opening of the first two seals by Yahweh Jesus, the Lamb (Revelation 6:1-4).
A. The first seal of judgment (Revelation 6:1, 2)
1. John saw the Lamb open the seal and then heard the noise of thunder (usually associated with judgment or power, Exodus 20:18; John 12:28, 29) from one of the four living creatures. The opening of the seal produced the calling forth of the first rider of the apocalypse (verse 1).
2. The white horse is probably a symbol of purity or righteousness. The person had a bow (military strength without using arrows), a crown (authoritative power), and the ability to conquer (evidently in a somewhat peaceful way) (verse 2).
a. There were four horsemen in the Old Testament that brought about judgment on Israel’s enemies for the purpose of establishing real peace (Zech. 1:8, 6:1-8). The colors of the horses were different as well as the scope and span of their purpose.
b. There are wide and varied views as to the identity of this first rider including the Roman emperor, the Word of God, the gospel, Roman invaders, and the Jewish Messiah. However, even though Jesus is going to ride in on a white horse in Rev. 19:11, He cannot be on this horse because He is opening the seals and judging the earth. The best choice seems to be the false antichrists or Antichrist that has a deceptive righteousness and starts conquering in peace (verse 2; Daniel 9:27; Matthew 24:5, 24; Mark 13:6; Luke 21:8).
B. The second seal of judgment (Revelation 6:3, 4)
1. Yahweh Jesus opens the second seal and a second living creature (angel from the throne) calls forth the second horse and horseman of the Apocalypse (verse 3).
2. This horses color was fiery red signifying great bloodshed due to civil unrest and war. This could be the same type of situation that Jesus prophesied as “wars and rumors of wars” and “nation against nation” (Matt. 24:6, 7; Mark 13:7, 8 and Luke 21:9, 10). The rider “was given” the ability to take away a certain amount of peace (shalom) out of the earth and he “was given” a great sword (a judgment executer).
THOUGHT: All activity is still under the control of Yahweh Jesus from the heavenly throne. He is the only rightful ruler of this world as well as the rightful judge and redeemer! Praise Yahweh Jesus!
Revelation 6:1 – 8:1
As taught by Dave Lindstrom
I. There is a certain amount of background information that is needed before a proper exegesis (drawing the meaning out of the text) of Revelation chapter 6 through 19 can occur.
A. First we need to know when these events are occurring.
1. The timetable of the events of Revelation chapters 6-19 are going to occur during a 7 year period in the future which culminates in Christ’s return. This is called the futurists view and will be our primary mode of interpretation.
a. This view awaits the fulfillment of Daniel’s 70th week of seven years as prophesied in Daniel 9:27.
b. This view awaits the fulfillment of all the Old Testament prophecies concerning the Day of Yahweh where His wrath is outpoured on the entire earth (Isa 13:6-13; Amos 5:18; Joel 1:15, 2:2, 11; Zech. 14:1-11).
c. This view awaits the prophecies of Christ that explain the events leading up to His return (Matt. 24:2-35; Mark 13:2-31; Luke 21:6-33).
d. This view awaits the prophecies of the Apostles that explain the events leading up to His return (Romans 2:8-11, 12:19; I Thessalonians 5:1-9; II Thessalonians 2:1-12; II Peter 4:4-9).
2. Two other methods of interpretation are common among our fellow believers and so will be mentioned briefly.
a. The historical (preterist) view usually interprets all these events as having already occurred around 70 A.D. (Jerusalem’s fall) although some include events throughout church history.
b. The idealist (allegorical, symbolic) view interprets all these events according to apocalyptic genre that is primarily symbolic. They would say that “when” these events happen are not important as long as the church receives strength to follow Yahweh better and endure persecution.
B. Second we need to know how these chapters are organized. There are three main judgments of seven which are seven seals (Rev. 6:1 – 8:1), seven trumpets (Rev. 8:2 – 14:20) and seven bowls (Rev. 15:1 – 19:10). There are two main ways of organizing these from a futuristic approach.
1. The dovetailing or telescopic way to organize these chapters has the seventh seal (Revelation 8:1) contain the seven trumpets and the seven trumpets (Revelation 11:15) contain the seven bowls. In other words, all of the judgments (possibly 19 to 21 depending on if the seventh seal and seventh trumpet are counted as judgments) happen in order with a relationship between the seventh seal and the rest of the judgments. This view is the main view we will use and points out the many differences in execution and intensity of the judgments.
2. The recapitulation or cyclical way to organize these chapters has seven judgments consisting of seals, trumpets, and bowls repeated three different ways for emphasis. This view points out that there are many similarities between the judgments as they are compared.
II. The opening of the first two seals by Yahweh Jesus, the Lamb (Revelation 6:1-4).
A. The first seal of judgment (Revelation 6:1, 2)
1. John saw the Lamb open the seal and then heard the noise of thunder (usually associated with judgment or power, Exodus 20:18; John 12:28, 29) from one of the four living creatures. The opening of the seal produced the calling forth of the first rider of the apocalypse (verse 1).
2. The white horse is probably a symbol of purity or righteousness. The person had a bow (military strength without using arrows), a crown (authoritative power), and the ability to conquer (evidently in a somewhat peaceful way) (verse 2).
a. There were four horsemen in the Old Testament that brought about judgment on Israel’s enemies for the purpose of establishing real peace (Zech. 1:8, 6:1-8). The colors of the horses were different as well as the scope and span of their purpose.
b. There are wide and varied views as to the identity of this first rider including the Roman emperor, the Word of God, the gospel, Roman invaders, and the Jewish Messiah. However, even though Jesus is going to ride in on a white horse in Rev. 19:11, He cannot be on this horse because He is opening the seals and judging the earth. The best choice seems to be the false antichrists or Antichrist that has a deceptive righteousness and starts conquering in peace (verse 2; Daniel 9:27; Matthew 24:5, 24; Mark 13:6; Luke 21:8).
B. The second seal of judgment (Revelation 6:3, 4)
1. Yahweh Jesus opens the second seal and a second living creature (angel from the throne) calls forth the second horse and horseman of the Apocalypse (verse 3).
2. This horses color was fiery red signifying great bloodshed due to civil unrest and war. This could be the same type of situation that Jesus prophesied as “wars and rumors of wars” and “nation against nation” (Matt. 24:6, 7; Mark 13:7, 8 and Luke 21:9, 10). The rider “was given” the ability to take away a certain amount of peace (shalom) out of the earth and he “was given” a great sword (a judgment executer).
THOUGHT: All activity is still under the control of Yahweh Jesus from the heavenly throne. He is the only rightful ruler of this world as well as the rightful judge and redeemer! Praise Yahweh Jesus!
Thursday, November 10, 2011
Revelation 5:1-13
FOUR HEAVENLY SCENES SHOW YAHWEH JESUS AS THE RIGHTFUL RULER OVER THIS EARTH AND ALL OF CREATION
Revelation 5:1-14
As taught by Dave Lindstrom
The Apostle John divides this section up into four scenes with the words “and I saw”
(kai eidon – Greek) used in verses 1, 2, 6, and 11.
I. Scene One: Yahweh Father and the seven-sealed scroll (Revelation 5:1).
A. Yahweh Father, who is still on His throne that was described in chapter 4, is now seen balancing a scroll on His right palm.
B. The scroll has been written on both sides and sealed with seven seals.
1. The scroll was probably made of papyrus strips that were glued together and then rolled. The writing on front and back of papyrus scrolls was usually reserved for documents, divorce settlements, and contract deeds (verse 1, Ezek. 2:9, 10).
2. Important Roman documents of the time such as wills were sealed seven times to make them authentic. Seals were usually made of clay or wax and then an impression or signature carved in it. Only an authorized person could open a document that had been sealed (verse 1, Isaiah 29:11, 12; Daniel 8:26, 12:4, 9).
3. The seals could have either been on the side of the scroll (so that each time a seal was opened more of the scroll could be read) or all seven on the top of the scroll (with the events of Revelation not being read but depicted).
4. By looking at the things contained in Revelation chapters 6 through 22, Ezekiel 2:9 through 3:1; Daniel 7:8-28, 8:26, 9:27, 12:1-13 as well as every passage in the Old Testament dealing with the Day of Yahweh and every New Testament passage on Christ’s return, we can surmise what the scroll contains. It is the end of this world as we know it that concludes with Yahweh’s judgment of unrighteousness and unbelief, the establishing of Yahweh Jesus’ Kingdom, the reward for the saints, and the New Heaven and New Earth.
II. Scene Two: Yahweh Jesus the Messiah (Christ) is the only One who can open the scroll (Revelation 5:2-5).
A. A worthy (axios – Greek, meaning of proper weight as in a scale) individual is looked for in all of creation to open the scroll. However, no one was found who was, as the word worthy became, competent enough, sufficient enough, or fit enough to do the job (verses 2-4).
B. One of the 24 elders informs the weeping John that it is none other than Yahweh Jesus who is worthy to do this (verse 5).
1. He is the prophesied Messiah who is called the Lion of Judah (verse 5;
Genesis 49:9-12).
2. He is the prophesied Messiah who is called the Root of David (verse 5; Isaiah 11:1, 10; Jeremiah 23:5, 6; 33:15, 16; Romans 15:12).
THOUGHT: The way Yahweh set it up, only Jesus the unique One, who was 100% Yahweh and 100% human, could judge, rule, and reign with His people. This prophesied Christ has come and will come again!
III. Scene Three: Yahweh Jesus is the Old Testament’s prophesied Lion as well as its prophesied slain Lamb who takes the scroll, redeems believers, and brings about His reign on this earth with His saints! (verses 6-10)
A. John next sees Jesus as the slain Passover Lamb in the midst of Yahweh Father’s throne, probably at His right hand (verse 6; Psalms 110:1; Colossians. 3:1; Rev. 3:21). Evidently Jesus bore the marks of His suffering on the cross (which He bears throughout all eternity in His new body, Luke 24:39) and He can morph in the vision depicting various forms. The Passover Lamb was a definite depiction for Jesus’ death as paying for the sins of the world and freeing all those who would apply His blood to the doorpost of their lives through belief (verse 6; Exodus 12:3-11; Isaiah 53:6, 7; John 1:29; 19:14, 31-36).
B. The Lamb has seven horns and seven eyes. The Biblical number seven is the perfect number symbolizing fullness or completeness. The horns represent the fullness of His power and strength (verse 6, Deut. 33:17; 2 Sam. 22:3) and the eyes represent His ability to discern and purify this world through the power of His Holy Spirit (verse 6, Zech. 3:9, 4:10; Rev. 1:4, 3:1).
C. The Lamb evidently switches positions, probably moves to the front of Yahweh Father, and takes the scroll from the Father’s right hand. At this event, the four living creatures and the 24 elders fall down before the Lamb in worship to celebrate the magnitude of the occasion. At this time, each of these 28 beings has a harp (usually 10 or 12 strings were commonly used in temple worship – I Chron. 25:1, 6) and a golden incense bowl (containing the petitions of the saints for true justice and the Kingdom of Jesus – Psalms 141:2; Luke 18:7, 8; Revelation 8:3-5) (verses 7, 8).
D. The new song (like Isaiah 42:10) these 28 beings sing and say relates to glorifying Yahweh Jesus for His redemptive sacrifice, His reward for His saints, and His coming Kingdom (verses 9, 10).
IV. Scene 4: The praising and glorifying of Yahweh Jesus expands to an innumerable number of angels as well as all of creation (Revelation 5:11-14).
A. The transfer of authority for the judgment and rulership of this world from Yahweh Father to Yahweh Jesus in Revelation 5 is very similar to that of the Ancient of Days to the Son of Man found in Daniel 7:9-14, 26. In both Biblical accounts, an innumerable number of angels surround the heavenly throne proclaiming His attributes and praise (verses 11, 12; I Chronicles 29:10-13; Revelation 7:12).
B. Every living creature is seen giving praise to Yahweh Jesus, no matter their location, and no matter what kind or type of creation. All of creation will worship and glorify the Lamb! (verse 13; Isaiah 45:23; Romans 8:18-25; Philippians. 2:10, 11; Rev. 19:11 - 22:21).
C. The four living creatures add their Amen (so be it, the things being done and said are true) and the 24 elders once again fall down and worship the eternal ruler! (verse 14)
THOUGHT: Let us add our Amen and our worship for our awesome Lamb, Lion, and
King! He alone has the power to open the seals and do the things He has promised. Our hope is only in Him!
Revelation 5:1-14
As taught by Dave Lindstrom
The Apostle John divides this section up into four scenes with the words “and I saw”
(kai eidon – Greek) used in verses 1, 2, 6, and 11.
I. Scene One: Yahweh Father and the seven-sealed scroll (Revelation 5:1).
A. Yahweh Father, who is still on His throne that was described in chapter 4, is now seen balancing a scroll on His right palm.
B. The scroll has been written on both sides and sealed with seven seals.
1. The scroll was probably made of papyrus strips that were glued together and then rolled. The writing on front and back of papyrus scrolls was usually reserved for documents, divorce settlements, and contract deeds (verse 1, Ezek. 2:9, 10).
2. Important Roman documents of the time such as wills were sealed seven times to make them authentic. Seals were usually made of clay or wax and then an impression or signature carved in it. Only an authorized person could open a document that had been sealed (verse 1, Isaiah 29:11, 12; Daniel 8:26, 12:4, 9).
3. The seals could have either been on the side of the scroll (so that each time a seal was opened more of the scroll could be read) or all seven on the top of the scroll (with the events of Revelation not being read but depicted).
4. By looking at the things contained in Revelation chapters 6 through 22, Ezekiel 2:9 through 3:1; Daniel 7:8-28, 8:26, 9:27, 12:1-13 as well as every passage in the Old Testament dealing with the Day of Yahweh and every New Testament passage on Christ’s return, we can surmise what the scroll contains. It is the end of this world as we know it that concludes with Yahweh’s judgment of unrighteousness and unbelief, the establishing of Yahweh Jesus’ Kingdom, the reward for the saints, and the New Heaven and New Earth.
II. Scene Two: Yahweh Jesus the Messiah (Christ) is the only One who can open the scroll (Revelation 5:2-5).
A. A worthy (axios – Greek, meaning of proper weight as in a scale) individual is looked for in all of creation to open the scroll. However, no one was found who was, as the word worthy became, competent enough, sufficient enough, or fit enough to do the job (verses 2-4).
B. One of the 24 elders informs the weeping John that it is none other than Yahweh Jesus who is worthy to do this (verse 5).
1. He is the prophesied Messiah who is called the Lion of Judah (verse 5;
Genesis 49:9-12).
2. He is the prophesied Messiah who is called the Root of David (verse 5; Isaiah 11:1, 10; Jeremiah 23:5, 6; 33:15, 16; Romans 15:12).
THOUGHT: The way Yahweh set it up, only Jesus the unique One, who was 100% Yahweh and 100% human, could judge, rule, and reign with His people. This prophesied Christ has come and will come again!
III. Scene Three: Yahweh Jesus is the Old Testament’s prophesied Lion as well as its prophesied slain Lamb who takes the scroll, redeems believers, and brings about His reign on this earth with His saints! (verses 6-10)
A. John next sees Jesus as the slain Passover Lamb in the midst of Yahweh Father’s throne, probably at His right hand (verse 6; Psalms 110:1; Colossians. 3:1; Rev. 3:21). Evidently Jesus bore the marks of His suffering on the cross (which He bears throughout all eternity in His new body, Luke 24:39) and He can morph in the vision depicting various forms. The Passover Lamb was a definite depiction for Jesus’ death as paying for the sins of the world and freeing all those who would apply His blood to the doorpost of their lives through belief (verse 6; Exodus 12:3-11; Isaiah 53:6, 7; John 1:29; 19:14, 31-36).
B. The Lamb has seven horns and seven eyes. The Biblical number seven is the perfect number symbolizing fullness or completeness. The horns represent the fullness of His power and strength (verse 6, Deut. 33:17; 2 Sam. 22:3) and the eyes represent His ability to discern and purify this world through the power of His Holy Spirit (verse 6, Zech. 3:9, 4:10; Rev. 1:4, 3:1).
C. The Lamb evidently switches positions, probably moves to the front of Yahweh Father, and takes the scroll from the Father’s right hand. At this event, the four living creatures and the 24 elders fall down before the Lamb in worship to celebrate the magnitude of the occasion. At this time, each of these 28 beings has a harp (usually 10 or 12 strings were commonly used in temple worship – I Chron. 25:1, 6) and a golden incense bowl (containing the petitions of the saints for true justice and the Kingdom of Jesus – Psalms 141:2; Luke 18:7, 8; Revelation 8:3-5) (verses 7, 8).
D. The new song (like Isaiah 42:10) these 28 beings sing and say relates to glorifying Yahweh Jesus for His redemptive sacrifice, His reward for His saints, and His coming Kingdom (verses 9, 10).
IV. Scene 4: The praising and glorifying of Yahweh Jesus expands to an innumerable number of angels as well as all of creation (Revelation 5:11-14).
A. The transfer of authority for the judgment and rulership of this world from Yahweh Father to Yahweh Jesus in Revelation 5 is very similar to that of the Ancient of Days to the Son of Man found in Daniel 7:9-14, 26. In both Biblical accounts, an innumerable number of angels surround the heavenly throne proclaiming His attributes and praise (verses 11, 12; I Chronicles 29:10-13; Revelation 7:12).
B. Every living creature is seen giving praise to Yahweh Jesus, no matter their location, and no matter what kind or type of creation. All of creation will worship and glorify the Lamb! (verse 13; Isaiah 45:23; Romans 8:18-25; Philippians. 2:10, 11; Rev. 19:11 - 22:21).
C. The four living creatures add their Amen (so be it, the things being done and said are true) and the 24 elders once again fall down and worship the eternal ruler! (verse 14)
THOUGHT: Let us add our Amen and our worship for our awesome Lamb, Lion, and
King! He alone has the power to open the seals and do the things He has promised. Our hope is only in Him!
Thursday, October 20, 2011
Revelation 4:1-11
YAHWEH FATHER’S THRONE IN HEAVEN
Revelation 4:1-11
As taught by Dave Lindstrom
I. The revealing of the glory and awesomeness of Yahweh Father’s throne in heaven
(Revelation 4:1-6).
A. This is the start of a new section of prophecy that goes from Revelation 4:1 – 22:5. It starts with the sovereign throne of Yahweh and ends with the establishment of the New Heaven and New Earth. John seems to tie vision after vision together with words like “after these things” which give primarily a futuristic idea (Rev. 1:19, 4:1, 7:1, 9, 9:12, 15:5, 18:1, 19:1, 20:3).
B. The Apostle John next sees a door that had been opened in heaven and hears the powerful trumpet voice of Yahweh Jesus inviting him into the open door for a look into future events (Rev. 4:1; Rev. 1:10, 19).
1. Up until now John received his vision of the glorified Christ (Rev. 1:1-20) and Christ’s message to the seven churches (Rev. 2:1 – 3:22) while probably in his cave on the isle of Patmos. Now he is given a vision which elevates him to the vantage point of heaven.
2. Many believers see the rapture (“catching up” Greek “harpazo” I Thes.4:17) of the church as occurring before (between Rev. 3:10 – 4:1) or at Rev. 4:1. Believers who hold to this position believe that Christ will rapture His church before the seven years of tribulation that will come on this earth as prophesied in Daniel 9:27, 12:1; Matt. 24:4-29; 2 Thes. 2:3-10; and
Rev. 6:1 – 19:10 and so are called pretribulational.
C. As John went through the open door of heaven (in the spirit, in his vision), he immediately is struck by the awesomeness of the throne of Yahweh Father! (Rev. 4:2; I Kings 22:19; Isa. 6:1-4; Ezek. 1:26-28). With the inspiration of Yahweh’s Spirit, he describes it for us in Rev. 4:3-6. The concept of the throne of Yahweh is very important in Revelation.
1. Out of the 22 chapters of Revelation, the throne is related to in 14 of the chapters. The word throne is used 13 times in Revelation 4:1-11 alone!
2. Yahweh Father is described by the Spirit inspired John in terms of light in the color of three stones: jasper (probably like translucent diamond), sardius (also called carnelian which was fiery red), and emerald (covering a rainbow of shades of green encircling the throne). Brilliant splendor, glory, and unapproachable light give us a visual of our Yahweh Father (Rev. 4:3; Ezek. 1:26-28; I Tim. 6:16).
3. Around the Father’s throne were 24 thrones occupied by 24 elders wearing white clothes and gold crowns (Rev. 4:4).
a. Many believe these to be human elders such as 12 chosen from Israel and 12 chosen from the church as in the New Jerusalem
(Rev. 21:12-14).
b. Many believe these to be a special elevated rank of angelic beings who have served Yahweh and His creation well. They point out that these 24 elders seem to be uniquely linked with the four living creatures that are for sure angelic, they are always distinguished from the saints
(Rev. 5:8, 11:17-18, 19:1-4), and their place seems to center around the heavenly throne rather than any earthly thrones. This probably fits the context of the passage better.
4. From the throne came an awesome display of lightning, thundering sounds, and seven fire torches representing Yahweh’s seven-fold (all- encompassing) Spirit. Each of these depict Yahweh’s power to judge and purify by His Holy Spirit (Rev. 4:5, 8:5, 11:19, 16:18; Exodus 19:16;
Matt. 3:11).
5. The throne was located on a large expanse of crystal glass that was like looking into the sea or ocean (this magnified Yahweh’s transcendence, purity, and holiness). However, four six winged, supernatural angelic creatures, probably in the same order as seraphim and cherubim, who could see from any position (rich in Yahweh’s will and knowledge), were right next to the throne and surrounding it (Rev. 4:6; Ezek. 1:5-25, 10:1-22; Isa. 6:1-3).
THOUGHT: Let’s silently meditate on this awesome sight of Yahweh Father our Heavenly Father and give Him praise.
II. John next gives us more detail concerning these four living creatures (Rev. 4:7-8).
A. They have faces like a lion, calf (ox), man, and flying eagle. Even though the early church fathers assigned these to the four gospels and others to tribes of Israel, the most probable explanation is that these highly ranked, supernaturally close order of angelic beings expressed Yahweh’s heart in creation. They represent and bring continuous worship by acknowledging His power, strength, spiritual relationship, and soaring ability over this creation (verse 7; Ezek. 1:10, 10:14).
B. They each have six wings (Ezek. chapters 1, 10; Isaiah 6:1-3) that can shield them from the awesome holiness of Yahweh and eyes that expressed their ability to see from any angle to discern Yahweh’s bidding or will. They continuously say that Yahweh is beyond holy (repeated for emphasis, Isaiah 6:3, “set apart” from all else), that He is the only Ruler of All or Lord God Almighty (Adonai Yahweh Sabaoth “ of Hosts” in Hebrew, Isaiah 6:3; Ezekiel 6:3), and that He is Yahweh the great I Am (was, is, and is to come Exodus 3:14).
III. John next gives us more detail concerning the 24 elders (Revelation 4:9-11).
A. When the four living creatures worship Yahweh’s attributes, His right to rule, and return thanks for who He is, the 24 elders worship by prostrating themselves and placing their crowns toward the throne (verses 9, 10).
B. The 24 elders then join in the praise by saying their own chorus and adding aspects of Yahweh’s creation, will, and sovereignty (verse 11).
IV. Some helpful terminology and definitions.
A. Millennium comes from two latin words “mille-1,000” and “annum-year”. Therefore, the word refers to the 1,000 year reign of Christ found in Rev. 20:1-8 (chiliasm is derived from the Greek word for 1,000).
1. A person who believes that Christ will return to this literal earth “before” setting up and reigning 1,000 years on this earth is called a Premillennialist.
2. An Amillennialist is a person who believes that the 1,000 year time period is not literal but symbolic. Many believe that if there is a millennial reign of Christ, it is already happening during this present time of the church.
3. A Postmillennialist is a person who believes that the church will usher in the restoration and millennial reign of Christ on this earth under Christ’s invisible direction. Christ will then return visibly after this millennial work on earth to judge the wicked and set up His New Heaven and New Earth.
B. Tribulation is suffering or affliction and the word taken in a prophetic sense means the seven year period of suffering (that starts the day of the Lord) that is to come on the earth according to Daniel 9:27, 12:1; Matthew 24:4-29; 2 Thes. 2:1-10; Rev. 4:1 – 19:10). The Tribulation Period is usually seven years and the most intense suffering happens in the last three and a half years of the seven and is called the Great Tribulation (Daniel 9:27b; Matthew 24:21).
1. A person who believes that the church will be raptured before the seven year Tribulation starts is pretribulational.
2. A person who believes that the church will be raptured in the middle of the seven year Tribulation but before the three and a half year Great Tribulation is midtribulational.
3. A person who believes that the church will be raptured before the wrath of the Lamb is pre-wrath tribulational (usually after the middle).
4. A person who believes that the church will be raptured after the seven year Tribulation Period is posttribulational.
Revelation 4:1-11
As taught by Dave Lindstrom
I. The revealing of the glory and awesomeness of Yahweh Father’s throne in heaven
(Revelation 4:1-6).
A. This is the start of a new section of prophecy that goes from Revelation 4:1 – 22:5. It starts with the sovereign throne of Yahweh and ends with the establishment of the New Heaven and New Earth. John seems to tie vision after vision together with words like “after these things” which give primarily a futuristic idea (Rev. 1:19, 4:1, 7:1, 9, 9:12, 15:5, 18:1, 19:1, 20:3).
B. The Apostle John next sees a door that had been opened in heaven and hears the powerful trumpet voice of Yahweh Jesus inviting him into the open door for a look into future events (Rev. 4:1; Rev. 1:10, 19).
1. Up until now John received his vision of the glorified Christ (Rev. 1:1-20) and Christ’s message to the seven churches (Rev. 2:1 – 3:22) while probably in his cave on the isle of Patmos. Now he is given a vision which elevates him to the vantage point of heaven.
2. Many believers see the rapture (“catching up” Greek “harpazo” I Thes.4:17) of the church as occurring before (between Rev. 3:10 – 4:1) or at Rev. 4:1. Believers who hold to this position believe that Christ will rapture His church before the seven years of tribulation that will come on this earth as prophesied in Daniel 9:27, 12:1; Matt. 24:4-29; 2 Thes. 2:3-10; and
Rev. 6:1 – 19:10 and so are called pretribulational.
C. As John went through the open door of heaven (in the spirit, in his vision), he immediately is struck by the awesomeness of the throne of Yahweh Father! (Rev. 4:2; I Kings 22:19; Isa. 6:1-4; Ezek. 1:26-28). With the inspiration of Yahweh’s Spirit, he describes it for us in Rev. 4:3-6. The concept of the throne of Yahweh is very important in Revelation.
1. Out of the 22 chapters of Revelation, the throne is related to in 14 of the chapters. The word throne is used 13 times in Revelation 4:1-11 alone!
2. Yahweh Father is described by the Spirit inspired John in terms of light in the color of three stones: jasper (probably like translucent diamond), sardius (also called carnelian which was fiery red), and emerald (covering a rainbow of shades of green encircling the throne). Brilliant splendor, glory, and unapproachable light give us a visual of our Yahweh Father (Rev. 4:3; Ezek. 1:26-28; I Tim. 6:16).
3. Around the Father’s throne were 24 thrones occupied by 24 elders wearing white clothes and gold crowns (Rev. 4:4).
a. Many believe these to be human elders such as 12 chosen from Israel and 12 chosen from the church as in the New Jerusalem
(Rev. 21:12-14).
b. Many believe these to be a special elevated rank of angelic beings who have served Yahweh and His creation well. They point out that these 24 elders seem to be uniquely linked with the four living creatures that are for sure angelic, they are always distinguished from the saints
(Rev. 5:8, 11:17-18, 19:1-4), and their place seems to center around the heavenly throne rather than any earthly thrones. This probably fits the context of the passage better.
4. From the throne came an awesome display of lightning, thundering sounds, and seven fire torches representing Yahweh’s seven-fold (all- encompassing) Spirit. Each of these depict Yahweh’s power to judge and purify by His Holy Spirit (Rev. 4:5, 8:5, 11:19, 16:18; Exodus 19:16;
Matt. 3:11).
5. The throne was located on a large expanse of crystal glass that was like looking into the sea or ocean (this magnified Yahweh’s transcendence, purity, and holiness). However, four six winged, supernatural angelic creatures, probably in the same order as seraphim and cherubim, who could see from any position (rich in Yahweh’s will and knowledge), were right next to the throne and surrounding it (Rev. 4:6; Ezek. 1:5-25, 10:1-22; Isa. 6:1-3).
THOUGHT: Let’s silently meditate on this awesome sight of Yahweh Father our Heavenly Father and give Him praise.
II. John next gives us more detail concerning these four living creatures (Rev. 4:7-8).
A. They have faces like a lion, calf (ox), man, and flying eagle. Even though the early church fathers assigned these to the four gospels and others to tribes of Israel, the most probable explanation is that these highly ranked, supernaturally close order of angelic beings expressed Yahweh’s heart in creation. They represent and bring continuous worship by acknowledging His power, strength, spiritual relationship, and soaring ability over this creation (verse 7; Ezek. 1:10, 10:14).
B. They each have six wings (Ezek. chapters 1, 10; Isaiah 6:1-3) that can shield them from the awesome holiness of Yahweh and eyes that expressed their ability to see from any angle to discern Yahweh’s bidding or will. They continuously say that Yahweh is beyond holy (repeated for emphasis, Isaiah 6:3, “set apart” from all else), that He is the only Ruler of All or Lord God Almighty (Adonai Yahweh Sabaoth “ of Hosts” in Hebrew, Isaiah 6:3; Ezekiel 6:3), and that He is Yahweh the great I Am (was, is, and is to come Exodus 3:14).
III. John next gives us more detail concerning the 24 elders (Revelation 4:9-11).
A. When the four living creatures worship Yahweh’s attributes, His right to rule, and return thanks for who He is, the 24 elders worship by prostrating themselves and placing their crowns toward the throne (verses 9, 10).
B. The 24 elders then join in the praise by saying their own chorus and adding aspects of Yahweh’s creation, will, and sovereignty (verse 11).
IV. Some helpful terminology and definitions.
A. Millennium comes from two latin words “mille-1,000” and “annum-year”. Therefore, the word refers to the 1,000 year reign of Christ found in Rev. 20:1-8 (chiliasm is derived from the Greek word for 1,000).
1. A person who believes that Christ will return to this literal earth “before” setting up and reigning 1,000 years on this earth is called a Premillennialist.
2. An Amillennialist is a person who believes that the 1,000 year time period is not literal but symbolic. Many believe that if there is a millennial reign of Christ, it is already happening during this present time of the church.
3. A Postmillennialist is a person who believes that the church will usher in the restoration and millennial reign of Christ on this earth under Christ’s invisible direction. Christ will then return visibly after this millennial work on earth to judge the wicked and set up His New Heaven and New Earth.
B. Tribulation is suffering or affliction and the word taken in a prophetic sense means the seven year period of suffering (that starts the day of the Lord) that is to come on the earth according to Daniel 9:27, 12:1; Matthew 24:4-29; 2 Thes. 2:1-10; Rev. 4:1 – 19:10). The Tribulation Period is usually seven years and the most intense suffering happens in the last three and a half years of the seven and is called the Great Tribulation (Daniel 9:27b; Matthew 24:21).
1. A person who believes that the church will be raptured before the seven year Tribulation starts is pretribulational.
2. A person who believes that the church will be raptured in the middle of the seven year Tribulation but before the three and a half year Great Tribulation is midtribulational.
3. A person who believes that the church will be raptured before the wrath of the Lamb is pre-wrath tribulational (usually after the middle).
4. A person who believes that the church will be raptured after the seven year Tribulation Period is posttribulational.
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